The Illustration depicts a drum mid hit. Shapes evoking the feeling of a drum sound fly around the drumstick. Within the shapes, Aldo with his three sons in their drum line formation, a bell, and a 10 years sober token are depicted symbolizing the cultural healing Aldo has experienced playing drums during his sobriety journey.

SOPHIE BARLOW / NEXTGENRADIO

MOMENTS

OF

TRUTH

This project highlights stories of significant transformation in the lives of people in the state of Oregon.
 

Nika Bartoo-Smith speaks with Aldo Garcia (Puxtunxt), a citizen of the Confederated Tribes of the Warm Springs, about how connection to the Native American Washut faith and culture has been an essential part of his decade of sobriety. Ten years ago, Garcia almost lost custody of his children after going to court for a DUI charge. That spurred him to commit to being sober. Now, Garcia works to inspire other Native people to connect to culture as medicine through the drum group he co-founded, PDX Walptaiksha.

Healing through song: Culture as medicine

by | Feb 28, 2025

Listen to the Story

by Nika Bartoo-Smith | Next Generation Radio | Oregon Public Broadcasting | February 2025

Click here for audio transcript

 Aldo Garcia

[Throughout the audio recording, sounds of the beating of hand drums, the ringing of a bell, and voices raised in song are heard. Singing and drumming is heard by Aldo Garcia (Puxtunxt), a citizen of the Confederated Tribes of the Warm Springs, his three sons, and Tashina Stahi (wy kush), who is Nez Perce and Yakama.]

[Aldo says, “We will just do it as a sit-down song. And then we’ll do a song standing up,” to those getting ready to share a song.]

From the beginning, my sons have learned songs with me.

I could honestly say that we started at ground zero together, right? And they’re probably more advanced than I was.

[The beating of a hand drum and the swell of singing.]

My name is Aldo Alan Roan Garcia. My Indian name is Puxtunxt.

I am from the Warm Springs Tribes. I’m Warm Springs, I have Assiniboine Sioux, Siletz, and Miwok from California.

[The music swells and then slowly fades out.]

I’ve been sober since January 8, 2015. And what long-term recovery means is that I don’t have a want or need to use. I have the skills. I have my spirituality that has remained strong in me that’s keeping me sober.

You know, my sobriety journey didn’t start until I was, um, 38 years old. That’s when I had a choice of losing my kids forever, or actually doing sobriety.

Until the day I actually got in an accident, DUI accident. I hurt people in the accident in 2015. 

And the judge said I don’t know if you know, but, I’ve been following you on Facebook. I’ve seen the things you’ve done with your children. You got them back. You’re sober. Are you still sober today? I said, Yeah. She said, Where you guys staying? I said, we’re homeless. We’re staying out of our car. She said, you know what? If you remain sober, and you never come back in my court, I’ll take that felony away. Just go to treatment. If you do it for your family, if you get housing for your family, if you remain sober and I don’t see you in this courtroom, everything will be wiped clear.

 

That’s the beginning of my sobriety, you know, that first year of the things I’ve went through. 

Wellbriety was a sobriety group that we started in Warm Springs. They want you to integrate your own teachings, your own belief systems, your own traditions into that wellbriety setting.

Washut is a religion, but Washut, spiritually, in recovery, is having the ability to to use those songs in order to build a program around yourself.

And it was all of us learning together. When you look at Washut and the songs, it’s how much they live and how much they provided healing for many generations. 

[The beating of hand drums, the rise of singing voices, and the ringing of a bell comes back on in the background.]

Hundreds of people have come into this room under addiction and sat there and drummed or sat there and listened to songs and changed, you know. That’s just what this represents today is it’s nurturing to this community.

[The beating of hand drums, the rise of singing voices, and the ringing of a bell pick up.]

How the songs work is they really take hold of you. There’s a heartbeat that comes with the song. There’s a story that comes with that song. There’s a living portion of that song that’s actually with you, that’s supporting you, with your voice, with the way you present yourself, you know. And so once that relationship happens, that’s when you start freely being able to sing that song.

Once I got into the Washut faith, I’m no longer my own person. I’m property of the people. I’m property of the people meaning that if I’m ever asked, I have to say, yes, you know. I have to do the best I can in order to be of service to that person that’s in need. 

That’s truly what Creator wants.

“Hundreds of people have come in this room under addiction and sat there and drummed or sat there and listened to songs and changed,” says Aldo Garcia, whose traditional name is Puxtunxt, gesturing around a room at Painted Horse Recovery where he leads Wellbriety meetings. Garcia is a citizen of the Confederated Tribes of the Warm Springs, with Assiniboine Sioux, Siletz and Miwok descendancy. “That’s just what this represents today, it’s just nurturing to this community.”

For Garcia, practicing the Native American Washut faith and learning traditional songs have been a key part of his commitment to sobriety. Now, he helps to share these songs and raise his kids in the Washut faith, through the drumming group he co-founded, PDX WALPTAIKSHA.

Every Friday, community members gather in a room at Painted Horse Recovery, adorned with hand drums that hang on the walls, to practice drumming and singing traditional Washut songs. They hold services every Sunday, creating a space of healing and connection. 

“There’s a heartbeat that comes with the song. There’s a story that comes with that song,” Garcia says. “There’s a living portion of that song that’s actually with you, that’s supporting you.”

A man has his eyes closed, mid song, standing next to his three sons each hitting a hand drum they are holding.

From left, Aldo Garcia (Puxtunxt), a citizen of the Confederated Tribes of the Warm Springs with Assiniboine Sioux, Siletz and Miwok descendancy, and his sons Allen (Luptahuts), 14, Chucky (Lutsa Kwayamakya), 12, and Attica (Mxsh Ilwaksh), 10, share a Washut song. The sound of voices lifted in song, drumbeats and the ringing of a bell fill the room at Painted Horse Recovery on Monday, Feb. 24, 2025.

NIKA BARTOO-SMITH / NEXTGENRADIO

Man rings a bell with his eyes closed, standing in front of a colorful mural.

Aldo Garcia (Puxtunxt) rings his silver bell during a traditional Washut song sung with his sons and another member of the drum group, PDX WALPTAIKSHA. Garcia leads Wellbriety meetings at Painted Horse Recovery.

NIKA BARTOO-SMITH / NEXTGENRADIO

Garcia currently lives in Beaverton with his three youngest sons. But he grew up on the Warm Springs reservation, raised by his parents and grandparents. 

At 13, Garcia started drinking alcohol. 

“It really was a form of generational trauma,” Garcia says, reflecting on the stories from his grandmother and her experiences as a survivor of the Native American boarding school system. 

For decades into his adulthood, Garcia lived with substance use disorder.

In 2015, that all changed. 

“My sobriety journey didn’t start until I was 38 years old,” Garcia continues, his tattooed hands holding an eagle feather he wears around his neck. “That’s when I had a choice of losing my kids forever, or actually doing sobriety.”

There’s a heartbeat that comes with the song. There’s a story that comes with that song, There’s a living portion of that song that’s actually with you, that’s supporting you.

Aldo Garcia (Puxtunxt)

Citizen of the Confederated Tribes of the Warm Springs

On New Year’s Day in 2015, Garcia got into an accident while intoxicated. A week later, with the encouragement of his community and friends, he decided to become sober. Facing DUI and drug charges, the courts temporarily took away custody of his seven children from Garcia and his now ex-wife. 

Garcia stayed sober through months of challenges — from court, to fighting for custody, to his house burning down in May 2015, leaving the family of nine living in their car. 

“I remember walking out, and it’s the same house that I sold drugs in, and it had this dark feeling about it. That darkness of addiction, that darkness of domestic violence, that darkness of being a bad parent, the darkness of how many people came in and out of our home while we sold drugs as we’re trying to raise a family,” Garcia recalls, remembering the last time he left his house as he watched it go up in flames. “I remember just standing at the door as I was leaving, and this feeling of like, man, it’s over. Whatever that is, it’s over. It no longer holds power over me. And it was this feeling of this, just, release.”

That same month, Garcia returned to court once more. He was faced with a decision: try to argue his way out of the DUI, which his lawyer advised, or admit guilt. In that moment, he knew that in order to move forward, he needed to take accountability for his actions. So Garcia pled guilty. 

Though he faced felony charges, the judge acknowledged his vow of sobriety, and told him she had been following his story via Facebook. 

She asked him if he had remained sober. He said he had. 

“[The judge said] You know what? If you remain sober, and you never come back in my court, I’ll take that felony away,” Garcia says. “Just go to treatment if you do it for your family.”

On January 8, 2025, Garcia celebrated 10 years sober.

Along the way, Garcia turned to faith in a higher power. In 2017, Garcia left the Baptist Church and started reconnecting to the Native American Washut faith, which he remembers his grandmother participating in when he was younger. 

 

A close-up of a person’s tattooed hands holding a silver bell. The person is wearing a ribbon shirt with beaded necklaces, a beaded medallion, and an eagle feather around their neck.

Aldo Garcia (Puxtunxt) holds a silver bell in his tattooed hands at Painted Horse Recovery. A few years ago, he stepped into the role of bell ringer as a follower of the Native American Washut faith.

NIKA BARTOO-SMITH / NEXTGENRADIO

A close-up of a person’s tattooed hands and an eagle feather close to their chest. The person is also wearing a ribbon shirt with two beaded necklaces and a beaded medallion.

Aldo Garcia (Puxtunxt) holds his eagle feather close to his body, resting atop one of his beaded medallions and ribbon shirts as he sings a Washut song at Painted Horse Recovery.

NIKA BARTOO-SMITH / NEXTGENRADIO

My sobriety journey didn’t start until I was 38 years old. That’s when I had a choice of losing my kids forever, or actually doing sobriety.

Aldo Gargia (Puxtunxt)

Citizen of the Confederated Tribes of the Warm Springs

“Washut is a religion, but Washut, spiritually, in recovery, is having the ability to use those songs in order to build a program around yourself,” Garcia says. 

Garcia dove into learning — songs, drumming, ceremony — and found connection and healing through community and culture. 

“There’s a living portion of that song that’s actually with you, that’s supporting you, with your voice, with the way you present yourself,” Garcia says, describing the healing power of the drums and songs.

Garcia began to learn traditional Washut songs alongside his three youngest children. Together, they would sing the songs in bed at night until they got tired, lulled to sleep by the melodies that have been passed down for generations.

“Raising them in this Washut way of life teaches them discipline, teaches them the greater good of being of service,” Garcia says. “From the beginning, my sons have learned songs with me.”

At the start of the coronavirus pandemic, Garcia stepped into a bigger role, becoming a bell ringer, leading ceremonies.

In 2022, Garcia brought his drumming to Portland, co-founding PDX WALPTAIKSHA, which translates to PDX Singers. PDX WALPTAIKSHA is a drumming and singing group Gracia co-founded with Tashina Stahi (wy kush), who is Nez Perce and Yakama, and Lydell Suppah (suuthlmai tmna), who is Warm Springs, Grand Ronde and Lakota Sioux. The group meets for weekly meetings, practices and services they call “body, heart and spirit” at Painted Horse Recovery. 

They come together in song, connecting to culture as medicine.

“Once I got into the Washut faith and my kids did, it was, ‘I’m no longer my own person.’ I’m property of the people,” Garcia says. “I’m property of the people, meaning that if I’m ever asked, I have to say yes, I have to do the best I can in order to be of service to that person that’s in need.”

I’m property of the people, meaning that if I’m ever asked, I have to say yes, I have to do the best I can in order to be of service to that person that’s in need.

Aldo Garcia (Puxtunxt)

Citizen of the Confederated Tribes of the Warm Springs

A man and his three sons sit in a room with hand drums hanging on the wall along with a sunset mural as they prepare to share Washut songs.

From left, Aldo Garcia (Puxtunxt) and his sons Allen (Luptahuts), 14, Chucky (Lutsa Kwayamakya), 12, and Attica (Mxsh Ilwaksh), 10, prepare to share a Washut song at Painted Horse Recovery.

NIKA BARTOO-SMITH / NEXTGENRADIO

A sign outside of Painted Horse Recovery with the recovery center’s logo is pictured in the rain.

Painted Horse Recovery offers recovery support for Native Americans in the Portland Metro area, providing access to culturally specific services.

NIKA BARTOO-SMITH / NEXTGENRADIO